Exploring Bangalore: Visiting Ulsoor Burial Ground

I was in Bangalore recently and had the great good fortune to take a guided cultural tour of the city arranged by Kaveri Sinhji at Bluefoot Cultural Consulting.  My guide Laila has lived in Bangalore for 10 years, and provided an excellent and thought provoking experience.  This is the first of several blogs posts capturing my experiences from the tour.

The first stop on our tour was an old cemetery, where there is a temple to the Hindu goddess Kali, and where many followers of Kali are buried.  ​ The graveyard is quite large, spanning the distance between CMH Road and Old Madras Road in central Bangalore.  In spite of its size, I have found getting an accurate name for the cemetery to be challenging. Laila said I should just just search for the CMH Road Cemetery.  In looking at the maps, it appeared (see below) that the proper name is the Lakshmipuram Graveyard.  When I asked Kaveri she immediately said it was the Ulsoor Burial Ground.  There are very few references on Google under any of these names.  The only article I found which links the two names is actually about using a portion of the burial ground as a cricket pitch!

 

​Grave Markers

I have to say that what I learned during my cemetery tour and my research since has left me with a lot of questions.  For example, most Hindus are cremated when they die, and I understand their ashes are often spread on a river.  If so, why the grave markers? Do some people have their ashes buried?

All of the grave markers have triangular openings.  Why?  Are these vents of some kind?  I thought I was being observant and asking good questions, but I obviously have a lot more reading to do.​

I visited the Ulsoor Burial Ground soon after a festival celebrating Kali.  As shown below, and visible above, many family members of the dead had recently visited the ceremony to perform pujas (religious rituals) and make offerings of food and flowers to their departed relatives.  ​ I think this is a wonderful way to maintain spiritual connections to departed family.  I remember having picnics in the cemetery where my paternal grandparents are buried, and have only come to learn as an adult that this is unusual for Christians.  

​Grave Marker with Offerings

While I found some references on Google to the Ulsoor Burial Ground, I found no references to the Kali Temple located in the center of the cemetery.  As seen from the photo below, the site, called Smashana Kali Temple according to Kaveri, is large and distinctive and I was surprised not to find more information about it and its history.  

Statue of the Hindu Goddess Kali

The statute of Kali is pretty classic (based on my research), painted blue with a red tongue and eight arms.  She is usually shown standing with her foot on Lord Shiva.  

Laila took me to the cemetery explaining that is was a place where black magic is practiced.  While that appears to be one manifestation of Kali worship, she is a very complex goddess and very important in Hinduism.  I read the Wikipedia entry on Kali a couple of times, and it is interesting.  It starts out describing Kali as the "Hindu goddess associated with empowerment" but as you read further, a more violent persona emerges.

In her most famous pose as Daksinakali, popular legends say that Kali, becoming drunk on the blood of her victims on the battlefield, dances with destructive frenzy. In her fury she fails to see the body of Shiva, who lies among the corpses on the battlefield and steps on his chest. Realizing Shiva to lie beneath her feet, her anger is pacified and she calms her fury.
— http://en.wikipedia.org/wiki/Kali

Further reading amplifies the complexity of Kali and her importance.  Interestingly though, I did not see much discussion of the link to black magic.  ​I did not learn why her followers still practice blood sacrifice, nor why their rituals are considered 'black' magic.  While I am not sure the definition of black magic, there certainly appear to be powerful rituals associated with the worship of Kali.  ​

In the photo below, this group had just sacrificed a chicken and placed it beside the figure of the goddess.  There seems to be a set sequence in praying to the goddess.  Making an offering, purifying yourself in the fire, kneeling and saying a prayer and then taking the red powder to mark your forehead.  I did my best to follow the same routine, minus the chicken.

​Worshiping Kali

​Locks Signifying Requests of the Goddess

This reclining figure is also the goddess Kali.  Each lock was placed by a worshipper and represents a request for assistance from the goddess.  It was explained to me that if the request is granted, Kali unlocks the lock.  I saw a few unlocked locks and wish I could follow up with whoever placed them to find out if their request was in fact granted.  ​

At the end of my visit to the cemetery and temple I had a ceremony performed to rid my body of negative energy.  ​ A holy woman (I am not sure the correct term) took an egg and waved it over me, then tapped my forehead, shoulders and side with the egg.  After this, she threw the egg away in a field of trash.  The egg had captured the negative energy from my body and (I think) it was carried away and destroyed when the egg was broken.  

Egg Ceremony

I can't say whether or not the ceremony worked, but I had a wonderful day with Laila, and my trip to India was very successful.  This is one of those situations where I am willing to try the magic, I will take any help I can get.  ​

Wandering in Gandhi Bazaar, Bangalore

​I am in Bangalore over the weekend, and in addition to work I am doing some exploring.  As usual when I am traveling, a lot of my exploring relates to local food and markets.  I started yesterday with a return visit to Gandhi Bazaar.  (Any of the photos below can be clicked to view them full size.)

Gandhi Bazaar - Under the Trees

Gandhi Bazaar is in a very old part of Bangalore, near the Bull Temple in the Basavanagudi area (this is actually redundant since Basavanagudi refers to the temple). This is a residential area with wonderful tree cover that makes the main street almost a tunnel.  I am told all of Bangalore used to look like this.

Gandhi Bazaar has vendors selling a variety of fruits, vegetables and of course many other things on side roads.  It is distinguished though for selling various items used in Hindu religious rituals including temple offerings and personal ceremonies, or pujas.  As I learned last night from my friend Neeraja, pujas are a daily occurrence in most Hindu homes.  ​

Puja (worship) of the gods consists of a range of ritual offerings and prayers typically performed either daily or on special days before an image of the deity, which may be in the form of a person or a symbol of the sacred presence. In its more developed forms, puja consists of a series of ritual stages beginning with personal purification and invocation of the god, followed by offerings of flowers, food, or other objects such as clothing, accompanied by fervent prayers.
— http://hinduism.about.com/od/basics/a/rites_rituals_2.htm

Many offerings are made enclosed in the betel leaf, which is also historically chewed along with the areca nut as a stimulant.  ​These are offered at the end of meals, when guests leave your home, and apparently on many other occasions.  I will say they must be offered a lot because there were numerous betel leaf vendors selling what must have been tens of thousands of betel leaves.  

​Betel Leaf Vendor

​I had a wonderful dinner last night with Neeraja at the restaurant Karavalli at the Taj Gateway on Residency Road and tried the betel leaf at the end of the meal (shown below wrapped and unwrapped).  It tasted mildly of menthol, and the package included fennel seed and clove.  It cleared my breath, and according to Neeraja aids digestion.

This photos below show a wrapped betel leave, or paan, and the same leaves opened to show sugar coated fennel seeds and other enclosed goodies.​

I love going to farm markets in other countries and regions to see the fruits and vegetables that are part of the local cuisine.  You can learn so much about a culture and how it evolved from its food.  While South Indian food is clearly distinctive, it has also assimilated plenty of European ingredients.​

The photos below is one of my favorites from the day.  It shows a vendor selling jack fruit, both the very large and distinctive whole fruit, and cut up fruit in the glass case (hard to see in the photo).  I understand these fruit to be extremely aromatic, and very sweet.  I am also told they are extremely difficult to cut up.  I am hoping to try the fruit today.  Jack fruit are the largest tree bourn fruit.  ​

​Jack Fruit Vendor

​Flower Vendor

A common part of many offerings and pujas are flowers.  There were many vendors in Gandhi Bazaar selling individual flowers cut from their stalks, and also flower woven into long garlands that I understand are a traditional offering between the bride and groom in Hindu wedding ceremonies.

I have come to love South Indian food, and am trying to learn to prepare some of the dishes at home (with somewhat limited success).  The food is largely vegetarian, very richly flavored, and generally healthy.  (I don't think I could be a vegetarian, but if I was I would eat South Indian food every day.)   I am continuing to learn the ingredients, most of which are available at South Asian markets in the US.  The photos below show (on the left) a variety of vegetables mostly familiar to me.  There is kohlrabi, cauliflower, small eggplant, beans and others.  The photo on the right is bitter gourd.  It is stewed or fried, and apparently needs to be soaked in buttermilk first to moderate the intense bitter flavor.  ​It also looked very cool.  Above the bitter gourd there is a yellow cucumber, which I would have pegged as a squash.  I understand that the color yellow, and yellow food in general, is very auspicious.

I found lots of other interesting things yesterday beyond fruit and vegetables.  There is an enormous amount of construction in Bangalore.  The larger construction projects use metal scaffolding that would probably pass inspection in the US.  Smaller projects use poles lashed together with ​twine, like the example below.  This scaffolding was three stories high, and actually looked very sturdy.  I would just not be keen climbing something made out of old poles tied together with string.

​Scaffolding

​Royal Enfield

The Royal Enfield was originally a British designed motorcycle, now manufactured in India.  Much like a modern Triumph it is a retro looking bike (that probably shares some DNA with the Triumph).  I love the look, and think it has been more optimized for low cost production than most bikes sold in the US.  I am pretty sure this is a Bullet Electra Twinspark model.  That would mean 346cc, 19.8hp and a kickstarter.  Those would have been competitive specs for a commuter motorcycle in the US in 1967.  I would love one of these for around town use in Alexandria.  (According to WikiPedia, the Royal Enfield is produced in Chennai, and it the oldest continuously produced model of motorcycle in the world.)

The guy beside the bike did not seem keen on my picture taking.  He had been glaring at me, and in this photo is starting to turn to look more closely at what I was doing.  He has the look of a small town cop, complete with pot belly straining against an oversized belt buckle.  ​I wandered off and he lost interest.

On the side streets near the main market there were many of the other typical shops.  I noticed several shops where it appeared the mannequins were old, and maybe not originally intended for the type of clothing they are now being used to showcase.  In the example below, I found the mannequins downright spooky.  The saris are colorful, but nothing special.  The mannequins are chipped, faded and look like they could come to life as zombies.  ​

​Spooky Mannequins

Hair for Sale

This is the only street shot not taken in Gandhi Bazaar.  This is in an area near city market, and the rock wall is actually the outer wall of Bangalore Fort which General Cornwallis captured from Tipu sultan, trying to reclaim his pride after suffering defeat in America.  ​

The lighting in the photo is terrible, but the dark items arrayed on the blue tarp are locks of human hair.  Long, beautiful locks from what I could see, I assume it is worn woven under a shorter hairstyle.  I thought it was an interesting item see being sold in the market.  ​

12 Fish You Should Never Eat | Rodale News

I am trying hard to eat more fish.  However, this is a challenge.  I find fish challenging to cook, and oftentimes when I experiment with fish other than salmon, the results are disappointing.  

​While I know I will eventually learn to cook fish well, I can't fix the disaster that our ocean ecosystem has become, largely due to extreme over fishing.  My solution has largely been to eat farmed fish, but according to this article, that is not a good solution in the case of salmon.

I am about to start growing my own tilapia, and it sounds like US raised tilapia and catfish are the best fish from a ​sustainability perspective.  I will still eat salmon, and seek out responsible growers.  However, I really think we all need to stop eating the majority of wild caught fish.  

Punch Brothers - 930 Club 2/7/2013

I made it back from Chicago in time on Thursday to catch the Punch Brothers at 930 Club, the first of two nights they played in DC.  It was a great show, but the original reason I went, and the reason I heard about the show was to see Sarah Jarosz who was supposed to open.  Unfortunately Sarah was sick, so did not play.  That was a shame.

The Punch Brothers were originally formed by mandolinist Chris Thile, formerly of Nickel Creek.  They are bluegrass purists in instrumentation and play a combination of traditional and progressive arrangements.  I had never heard of them before buying tickets for this show, but have quickly come to love their music, especially their album Who's Feeling Young Now.  

The music was extremely tight, complex, but powered by infectious enthusiasm, especially from Chris Thile.  When I showed my twelve year old daughter a picture of Chris, her first comment was 'he's cute'.  I think if she had seen him in person, he would have had an instant new fan.  The interplay between band members was great, with most everyone soloing and playing instrumental duets at various times.  All of the instruments were pushed hard - these are clearly guys who are not afraid to find new sounds from their tools.

I have enjoyed bluegrass probably longer than any other type of music, having been introduced to it by my sister in the early 1970s, and later enjoying Jerry Garcia and David Grisman among others.  I am now really excited by some of the contemporary bluegrass from the likes of Punch Brothers, Sarah Jarosz (and closely related Mumford & Sons and Frank Turner) that use traditional instrumentation with more modern interpretation.  

You can't take a 'professional' camera into 930 Club, which they interpret as a DSLR, or more generally a big camera with interchangeable lenses.   I have used my Canon G10 in the past, but it is horrible in low light, and useless at high ISO.  I recently picked up a Sony DSC-RX100 as my new 'small' camera, and especially had concerts in mind.  The camera did not disappoint.   It is acceptably sharp at ISO 3200 and I was able to get an adequate shutter speed, even at an F4.9 aperture (which is wide open at full telephoto - while the lens has a maximum aperture of 1.8, it decays very rapidly at longer focal lengths).  Overall I love the RX100 and actually wish I could put some of its software features in my Canon 7D. 

Enjoy the photos, and give the Punch Brothers a listen.